1st LESSON: From the origins to the "polis"
I. TIMELINE
(* Note: The dates in red are the
only compulsory).
Origin of the Earth
4.6 billion years
(approximately): Formation of the
Earth.
2.0 billion “ “
“ : Earliest plant species.
570 million years (approximately):
First vertebrates.
300 “ “
“ “ :
Reptiles appear.
230 “ “
“ “ :
First mammals.
150 “ “
“ “ :
Birds.
65 “ “
“ “ :
Primates.
4 “
“ “ “
: First hominids.
The appearance of Man.
4 million years ago: First remains
of Australopithecus afarensis.
2,500,000 “ “ :
Australopithecus africanus.
2,000,000 “ “ :
Homo habilis.
1,000,000 “ “ :
Homo erectus.
500,000 “ : Archaic Homo sapiens.
150,000 “ : Neanderthal (extinct
approx. 32,000 years ago).
125,000 “ : First remains of Homo
sapiens sapiens.
30,000 “ : Cro-Magnon man.
Prehistory
20,000 years: First figurative representations:
10,000 “ : The first races exhibit their
features.
9,000-5,000 “ : Mesolithic.
8,000 “ : First signs of agriculture.
4,500 “ : Beginning of the Neolithic.
2,500 “ : Beginning of the Bronze Age.
1,000 “ : Beginning of the Iron Age.
The Great Near Eastern Civilizations
INDUS VALLEY
2500-1500 BC Harappa and Mohenjo-Daro civilizations
1700-1100 The Rig Veda is
written..
563-483 BC The life of the Buddha.
1000 AD The Vedas are recorded.
EGYPT
3200 BC The appearance of hieroglyphic
writings.
2770-2400 The Old Kingdom
2600 First Pyramid of
Giza.
1800 Israelites arrive to Palestine
1785-1570 The Middle Kingdom
1770 Hammurabi Code
1750 Hittite Invasion.
1570-1070 New Kingdom (Golden Age)
1550 The Egyptian Empire extends
to the Euphrates.
1390 The Temple at Luxor’s age of splendor.
1372 Amenhotep IV
(1289-1235) undertakes religious reform (Akhenaten).
1298 Reign of Ramses II ( 1289-1235);
successful campaigns against the Hittites
and construction of Abu-Simbel.
1250 Moses lead the jews out of Egypt
1070-332 Period of decline
975-935 Solomon king of Israel
700 Assyrian invasion (until 650 BC).
525 Beginning of
Persian rule (until 340 BC).
332-30 Hellenistic Egypt (Founding of
Alexandria by Alexander
305
Ptolemy, one of the Diadochi, becomes the first Hellenistic King of
Egypt. (Ptolemaic Dynasty).
47
Beginning of Cleopatra’s reign. (47-30 BC).
30 Egypt as a Roman province.
MESOPOTAMIA
3100 BC Appearance of cuneiform writing.
2900-2500 Rise of the Sumerian cities (dynastic
period).
2400 Akkadian Empire (King Sargon)
2100-600 Sumer under the domination of the
Assyrians, Babylonians and Hittites.
1770 Code of Hammurabi, King of Babylon.
605-562 Reign of Nebuchadnezzar in
Babylon.
558-528 Reign of Cyrus the Great
of Persia.
529-323 The Persian Empire reaches its
greatest dimensions.
485-465 Reign of Xerxes
I (Thermopylae, 480) .
CHINA
3000 Beginning of Neolithic period.
2200-1766 Hsia Dynasty.
2000 First pictographic writing.
1700-1122 Shang Dynasty (major advanced in bronze
work techniques).
1000-256 Chou Dynasty.
600 First emperor of Japan.
605-520 Life of Lao-Tse, the founder of Taoism.
551-479 Life of
Confucius.
223-206 Hegemony of the Tsin princes (from
whom “China” takes its name).
214 The Great Wall is finished.
Greece
PRE-HELLENIC CULTURES
3200 Beginnings of Cycladic culture.
2000 First cities in Crete.
1750-1500 Height of Minoan civilization.
1580-1400 Supremacy of Knossos (Minoan) Crete.
1500-1200 Mycenaean civilization.
1230 Conquest and destruction of
Troy.
1200 The Dorian
(Indo-Europeans).
HELLENIC STAGE
776 Foundation of the Olympic
Games.
750 First Greek colonies outside Greece.
750-675 Colonization of Sicily
Sicilia (Magna Graecia).
650 Foundation of Byzantium by the
Greeks of Megara.
600 The Phocian Greeks found
Massalia (Marseille).
560
The Greeks reach Egypt (foundation of Naucratis).
535
The Battle of Alalia (Corsica).
¿720? Writing of the Homeric poems.
¿690? Birth of Hesiod.
638-558 Life of Solon Athenian lawgiver.
561 The Athenian tyrant
Pisistratus (also in 556 and 542).
508 Cleisthenes founds a
democratic regime in Athens.
490 First Medic War (Marathon).
480 Start of the Second Medic War
(Thermopylae).
479 Greek naval victory over the Persians
at Salamis.
461-429 Government of Pericles (495-429) in
Athens.
460-451 First
Peloponnesian War.
457 Hegemony of Athens in central Greece.
448 Foundation of the Athenian Empire.
446 Signing of the Thirty Years’ Peace
between Athens and
SPARTA
431-404 Second Peloponnesian War
427-347 Life of Plato
429 Death of Pericles.
405 Decisive Spartan naval
victory at Aigos Potamós.
404 Surrender of Athens. End of the Peloponnesian Wars.
401 Anabasis, or The March of the
10,000 (Xenophon).
HELLENISTIC STAGE
399 Trial and execution of
Socrates.
384-322 Life of Aristotle
371 Sparta is defeated by Thebes
(Battle of Leuctra).
359-336 Reign of Philip of Macedon.
338 All
Greece brought under the king of Macedonia.
336-323 Reign of Alexander the Great.
334 Annexation of Ionia.
333
Incorporation of Phoenicia.
332 Conquest
of Syria and Egypt. Founding of
Alexandria.
331
Alexander the Great enters Babylon (decline of the Persian Empire).
329
Annexation of Eastern Iran.
327-325
Macedonian campaign in India.
323
Alexander the Great dies at age 33.
323-279 Clashes between the
Diadochi (Seleucos, Ptolemy, Antigonus).
149-148 Rome annexes Greece.
The origins of Carthage
1550 First apogee of Tyre.
1300 Appearance of the
22-letter alphabet, adopted by the peoples of the Western Mediterranean,
replacing cuneiform script.
1100 Invasion of the Sea Peoples
Tyre becomes independent of Egypt.
814 Founding of Carthage by the
Tyrians.
573 After the capture of Tyre by the
Babylonians, Carthage becomes
independent.
264-241 First Punic War
228 Foundation of Cartago Nova
The origins of Rome
753 Foundation of Rome by Romulus
an Remus according to tradition
509 Beginning of Roman Republic
(Servius Tullius)
Pre-Roman Spain
30.000 BC Altamira caves
5000-3000 BC Neolithic Revolution
2500 Bronce culture (Los Millares)
1000 Arrival of Proto-Indo-Europeans
800 Foundation of Cadiz by the
Phoenicians (I-Saphan)
654 Carthaginians in Ibiza.
630-560 Argantonio’s reign. Height of
Tartessian culture.
620 Foundation of greek colony
Hemeroskopeion (Denia)
575 Foundation of Ampurias
(Emporion). Esperia/Iberia
227 Foundation of
Cartago Nova (Cartagena)
226 Treaty of Ebro between Rome and
Carthage
II. SOME WORDS
Prehistory
Neolithic revolution
Theocracy
Meritocracy
Mandarins
Gens
Phratry
Tribe
Polis
Synoecism
Panathenea
Aeropagus
Cleisthenes
Ostracism
Hesperia
Iberia
Hispania
Barcelona
Cartagena
III. SOME QUESTIONS:
1) For what practical reason the power
of the pharaohs was established in Ancient Egypt?
2) What was the political philosophy of
Confucius?
3) In what Western Indo-European
societies differ from the Great Oriental Civilizations as far as social and
political structure are concerned?
4) How did Pericles consolidate democracy in Greece?
5) Why the Greek polis as state model was not a success?
6) What was the ethnical base of Spanish inhabitants in the second half of the first millennium BC?
7) Why did oriental navigators (Phenicians and Greeks) came to Spain?
8) When Carthaginians arrived to Spain for the first time and why did they establish themselves solidly?
9) According to Strabo: why the Turdetanians were ranked as the wisest of the Iberians?
10) Why Habis according to legend civilized the south of Iberia? Give concrete arguments taken from the text.
11) Where there any polis in Pre-Roman Spain?
4) How did Pericles consolidate democracy in Greece?
5) Why the Greek polis as state model was not a success?
6) What was the ethnical base of Spanish inhabitants in the second half of the first millennium BC?
7) Why did oriental navigators (Phenicians and Greeks) came to Spain?
8) When Carthaginians arrived to Spain for the first time and why did they establish themselves solidly?
9) According to Strabo: why the Turdetanians were ranked as the wisest of the Iberians?
10) Why Habis according to legend civilized the south of Iberia? Give concrete arguments taken from the text.
11) Where there any polis in Pre-Roman Spain?
IV. TEXTS
a) The
origin of structured societies
1.1. Pharaonic Egypt
“The case of Egypt is the most
interesting in terms of the history of social structures because of its
uniqueness. Unlike the Indus Valley civilization, Ancient Egypt was not urban.
The villages which emerged along the shores of the Nile, circa 4000 BC, had not
evolved into cities a thousand years later, despite their spectacular
demographic growth. This is why it was relatively simple to unify Egypt under
the theocratic power of a pharaoh, who
was called upon to assure the economic survival of his people, which depended
on the organization of the cultivation system exploiting the Nile’s annual
flooding. To this end the pharaoh governed through “divinely-inspired
decisions” which assured the cohesion of Egyptian society.
The pharaoh
based the legitimacy of his wielding of supreme power upon his role as the
representative of the Divine. Egypt was a “theocracy.” It is telling that
during the era of Egyptian civilization’s greatest splendor, that of the New
Kingdom (1570-1070 BC), the capital Thebes (present day Luxor) arose around the
Karnak Temple Complex, dedicated to the God Amun, located on the shore opposite
that where the royal necropolis (the Valley of the Kings) was excavated”.
1.2 Confucius and the origins of
State in China
“Confucius is important when
considering political history due to the way he sought to mitigate the negative
effects of the spread of feudalism during his era. At the time of his birth
China was dominated by powerful rulers at war with one another. In order to rectify this situation Confucius
endorsed the idea of a single empire headed by a sole sovereign. It is
interesting to note that Confucius did not base the social structure he
envisioned on any divinity. China was not a theocracy, as its religion
consisted essentially of the veneration
of one’s ancestors and a morality according to which rulers were to be accepted
by the people because they were virtuous, not because they had imposed
themselves upon them by military force.
According to Confucius, government should be based not on force, but on
the encouragement of just and good conduct. From a practical point of view he
defended a centralized model of governmental organization, presided over by an
emperor who would administer and govern the State through a bureaucratic class.
Confucius, however, argued that these bureaucrats should be selected based on
merit, and not simply drawn from the hereditary nobility. Thus appeared the
famous “mandarins,” who obtained their posts only after passing very difficult
tests requiring years of study”.
1.3 Family and power in the West:
“Today the family is a restricted
human group which, essentially,
features people linked by blood ties who relate to each other during
their lifetimes, that is, progenitors and their progeny (parents-children,
grandparents-grandchildren) and their closest collateral relatives (brothers,
uncles and cousins). Formerly, however,
the family was conceived in a broader sense which transcended the temporal
dimension of people’s lives. A family was understood to include all those who
shared a common ancestor, who they generally
venerated. This family structure
in the broad sense is an essential characteristic of the first societies
established and structured by the Indo-Europeans.
The family was understood as a group
of people sharing a common ancestor,
usually designated in ancient sources by the Latin term gens (genos in
Greek), from which comes the Castilian term gentilicio, a synonym of the word
apellido (last name). Thus, all those
bearing the same gentilicio, or surname, belonged to the same gens.
In Indo-European society the gens
formed the basis of society. Thus, there came a time when a certain number of
families joined to form a group called the “phratry,” from the Greek phratria,
or the “curia,” from the Latin. Emerging united by their common veneration of
an ancestor, the phratries and curiae eventually became structured social
groups with their own leaders and
assemblies, which deliberated and were able to make decisions binding
upon all. It is worth observing that
during the era of republican Rome there were still comitia curiata, one of the
assemblies making up the city of Rome’s political structure. The process by which the gens were grouped
did not cease, and several phratries or curiae
ended up forming tribes, which also had their own rite, with their own
leader (tribuno), assemblies (comitia tributa) and tribunals. Vestiges of this
tribe-based organization are still visible in the political and legal
institutions of the ancient Greek cities.
In Athens, for example, there were ten tribes, which each chose 50
members forming part of the Council of 500. There was also a magistrate for
each tribe, and it was within them that citizens were chosen to serve in
judicial capacities. In republican Rome,
along with the aforementioned assemblies, consisting of curiae, there were
those formed by tribes (comitia tributa).
The integration process continued,
gathering momentum, with the tribes ultimately grouping into cities when
different ones came to live in one place: the urbe. Over time cities’ social and legal
organization became increasingly structured.
The first “urban” model to develop was the city-state, the Greek polis
standing as the quintessential example.
In fact, it was then when the word politics appeared in the history of
Western society”.
1.4 Synoecism as the basis of the
polis
“The formation of the polis was
initially a result of the economic transformation which Greek society underwent
as agriculture took precedence over livestock and metallurgy with iron
expanded, triggering an increase in trade with the East that allowed the Greeks
to move beyond autarchy.
Economic growth led to a phenomenon
of concentrated settlement whereby small communities gradually integrated into
larger cities. This was synoecism.
Thanks to it, the Homeric kingdoms’ lack of structure would gradually give way
to a model of judicial/public organization in which power resided in three
specific social bodies: the popular assembly, bringing together all the
citizens; a restricted council,
dominated by the landowning aristocracy; and, finally, a group of
magistrates who, after gradually
shedding their traditional religious role, came to exercise increasingly
"political" power.
The Greeks were so aware that
synoecism was the basis of their prosperity that Athens’ most important
festival was its Panathenaea, which celebrated the union of all the villages of
Attica into the great polis protected by the goddess Pallas Athena – so crucial
that it was depicted on the frieze of nothing less than the Parthenon itself,
the most emblematic building of Athens’ Acropolis, holding the city’s treasure”.
1.5
Pericles’ Athens
“Through the application of
ostracism the people expelled the leaders of the different parties, bringing an
end to the fighting and allowing the Athenian polis, between 487 and 461 BC, to
enjoy an era of political stability.
This paved the way for Athens’ greatest era. In 461, the Areopagus, the
council in which the old aristocracy remained ensconced, was stripped of its
remaining prerogatives, and in that same year Pericles would appear on the
political scene, to be re-elected as general (strategos) continuously for a
period of 30 years, a period during
which he consolidated democracy by allowing all, even the poorest, access to
public office by paying their compensation from public coffers, thereby ending
the wealthy’s domination of political offices. The three decades of Pericles
mark the pinnacle of Athenian classicism, whose quintessential expressions
include the most famous monuments on the Acropolis (the Parthenon, Erechtheion,
Propylaea) and the tragedies of Aeschylus, Sophocles and Euripides, timeless
symbols of Ancient Greece”.
1.6 The drawbacks of the polis model
“The polis as the first model of a
“state” society in Western history was not, however, a perfect one. In fact, it was saddled by a major
geographical disadvantage, as it was only able to govern and administrate the
relatively small area of the city.
The Greek polises never managed to
consolidate an organized model accounting for territorial expansion. When a population increase rendered the
economic survival of its inhabitants impossible, the polis organized
expeditions to found colonies elsewhere.
This settlement, however, did not form part of the founding polis, but
became an independent city-state.
Coalitions of polises were forged,
of course, though these were of an ad-hoc nature. Thus did the Greeks unite against the threat
of the Persian invasion (the Persian Wars).
After the victory against the Persians, however, each polis went back to
defending its own interests.
Pericles died in 429 BC, but not
before delivering his famous Funeral Oration for the first victims of the
Peloponnesian War (431-404 BC). In this clash between Greeks, two leagues of
cities, led by Athens and Sparta, squared off.
Sparta would ultimately win the war, as Athens surrendered in 404 BC.
This represented, ephemerally, the end of democracy and the provisional
restoration of the oligarchic regime (The Tyranny of the Thirty) after
Alcibiades’ victory.
Athens was subjugated by the
Spartans until they, in turn, were defeated at the battle of Leuctra (371) by
the army of the city-state Thebes, led by two great generals (strategos):
Epaminondas and Pelopidas. The battle
featured a decisive role played by the famous "Sacred Band of Thebes"
composed of elite 300 hoplites. It was their strategy upon which Alexander the
Great would model his invincible Macedonian phalanx. Although Theban hegemony would last only 10
years (until the death of Epaminondas in 362), Sparta would never again be a
major power, after the Romans occupied the city in 146 BC”
b) Pre-Roman Spain
1.7 The Iberian Peninsula
in pre-Roman Times (up to 218 BC) : Iberians : Celts : Phoenicians, Greeks and Carthaginians.
In prehistoric times parts of the Iberian
Peninsula (modern Spain and Portugal) were occupied by Stone Age inhabitants
whose legacies to posterity are remarkable cave paintings of animals. The most
notable surviving example of their art is in the cave paintings of Altamira
(west of Santander in northern Spain).
Around 3000
B.C. tribes of dark-skinned Iberians from Africa began to settle in the peninsula
- hence the name Iberia. A long time later - after 1000 B.C. - successive waves
of Celtic (Proto-Indo-Europeans) tribes
infiltrated across the Pyrenees. By about 600-400 B.C. the Celts dominated
northern Spain and Portugal, and then spread throughout the peninsula, ruling
and mixing with the Iberians to form the "Celtiberian" culture.
Oriental colonization: During the same period, from about
900 B.C. onwards, peoples from the eastern Mediterranean came to Iberia in
search of trade, mainly interested in the mineral
wealth of the country - silver, iron and copper. The first to come were the
Phoenicians, who brought with then
the technique of writing. Their most important settlement was Gadir (modern
Cadiz). They were followed, from about the 7th century B.C., by Greek traders and colonists. The Greeks
introduced the vine and the olive into Spain. Their main trading post was
Ampurias, in Catalonia.
In the 6th
century B.C. the Phoenicians of Gadir called in their compatriots from the Phoenician
colony of Carthage in North Africa to help repel attacks by the native tribes. (Carthaginians
were present in Ibiza since 654). Now
the Carthaginians stayed on in the
peninsula, which they called Span or Spania, meaning "land of rabbits". At first they confined them-selves to trade
and the exploitation of the silver mines; but later they saw in Spain, with its
tough tribesmen whom they engaged as mercenaries, a source of power and a base
for operations against their great rival, Rome.
After the defeat of Carthage in the First Punic
War with Rome
(264-241 B.C.) the Carthaginian general Hamilcar Barca built up in Spain a
powerful state and formidable army. (Barcelona,
founded in the 3rd century B.C., is thought to have been named after Hamilcar
Barca). His son-in-law and successor,
Hasdrubal, founded a capital city New Carthage (Cartago Nova Cartagena) and continued Hamilcar's work. Rome,
apprehensive of this growth of Carthaginian strength in Spain, concluded a
treaty with Hasdrubal under which the Carthaginians were to remain south of the
Ebro and were not to molest Saguntum, an independent town (originally settled
by Greek colonists) south of the river, friendly to Rome.
Hasdrubal
was assassinated in 221 B.C., and was succeeded as Carthaginian Commander-in-chief
in Spain by Hannibal, the 26 year old son of Hamilcar, and greatest of the
Barca family. To pick a quarrel with Rose Hannibal attacked Saguntum in 219 B.C. (capturing it after
an eight months siege) and started the Second
Punic War with Rome (218-201 B.C.). The Carthaginians under Hannibal
marched through southern Gaul and crossed the Alps into Italy. Here, Hannibal
campaigned successfully for fourteen years, but was unable to capture Rome.
Meanwhile the Roman general Scipio evicted the Carthaginians from Spain, and
after Hannibal had been recalled to Carthage he was defeated by Scipio at the
decisive Battle of Zama in 202 B.C. Carthage gave up her overseas possessions,
and in Iberia the Romans set about the subjugation of the fiercely independent
Celtiberian tribes.
The early Phoenicians, the Greeks, and the
Carthaginians had made no lasting impression on the peoples of the Iberian
Peninsula.
From H.A.L.Fisher's
“History of Europe”, W.L.Langer's “Encyclopaedia of World History”, and the
Encyclopaedia Britannica.
(Last
retrieved September 11, 2013)
1.8 The most advanced Iberian civilization:
"The Turdetanians are ranked as the
wisest of the Iberians; and they make use of an alphabet, and possess records
of their ancient history, poems, and laws written in verse that are six
thousand years old, as they assert."
Strabo, Geography, book 3, chapter
1, section 6
1.9 The Myth of Gargoris and Habis“.
“Iustinus (Trogi Pompei historiarum
philippicarum epitoma" XLIV, 4, 1) takes note of this story of Gargoris
and Habis: The Curetes lived in the forests of Tartessos after the Titans'
fight against the gods. Gargoris is the name of the oldest king to which has
been attributed the art of making honey. He ordered to abandon the son of his
daughter in the wilds with the intention that the wild animals killed him but
the sea retumed him breastfed by a hint. Finally, Gargoris recognized him as
his heir and called him Habis. He was a civilizing hero that made the first
laws, taught how to cultivate the land with a plough pulled by oxen, forbade
the nobles to work and distributed the masses in seven cities. Strabo III, 1, 6
tells that the south of Iberia had very antique writings, poems and laws in
verse that were believed to have 6.000 years of antiquity. This legend has
points in common with the legend of Romulus and Remus, breastfed by a female
wolf; with the one of Cyrus raise by shepherds; with the one of Moses saved
from the waters; and with the one of Semiramis abandoned in the wilds. The legislative work of Habis is similar to
Theseus work in Attica. Habis is also similar to Triptolemos that taught his
people how to cultivate the land with a plough pulled by oxen. Habis, as
Romulus, divided the population in tribes. The legend of Habis The legend of
Habis has been interpreted by some researchers as a legend of the Hellenistic
period, but the majority believes that this is a myth of the end of the Bronze
Age”.
BLÁZQUEZ MARTÍNEZ, José María “The
Greek Colonization in the Black Sea Litoral and Iberia: Similarities and
differences” In Murielle Faudot – Arlette Fraysse – Evelyne Geny (eds.),
Pont-Euxin et commerce. Actes du IXe. Symposium de Vani (1999), Paris 2002,
15-21.
VI. JOURNALISTIC SOURCES
Some topics to be examined:
- The Syrian conflict and diplomacy;
- Gibraltar’s conflict;
- The Diada and Catalan nationalism
- The Edward Snowden case
- Julian Paul Assange and the wiki
leaks case
- The Barcenas Case: how legally the
Popular Party could destroy evidence (hard disks, and agendas)?
- The Arab Spring
- Spanish Democracy in danger: the debate over primary elections and open lists
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